“IF THESE WHITE PEOPLE HAVE A CULTURE, THEY WILL UNDERSTAND OURS”. These are the words of a strong willed and deeply courageous Motuan girl called Gabi who hails (most likely) from Poreporena village which was once located at the base of the Tuoguba Hill that overlooks the city of Port Moresby and the Fairfax Harbour. Poreporena is now incorporated into the great Hanuabada village and is just a stone throw from the western foothills of Tuogoba and Port Moresby. It might be accurate to guess that Gabi uttered these words in the period immediately after the second world war in the 1940s when Papua and New Guinea was still under colonial rule.
Gabi was in her teens and only a few hours prior, she witnessed a bloody execution where a young Motuan boy from Kori village was hung on a rope at Ela, the beach front located on the eastern slope of Tuoguba Hill. The boy was charged of commiting a particular crime that might be labelled as visual rape. Allegedly, he was caught staring at a particular expatriate subject, namely Ms Collie Damont, who happened to have fixated herself in the direction of the boy’s gaze. In those days, staring at a white woman was tantamount to sexual harrassment or visual rape to be exact. Such an offence carried the penalty of an execution which was organised as a public spectacle that serves both to punish and deter such a form of harrassment as well as to intimidate and assert the power of colonial administration over the natives. More details about this particular story of Gabi and the execution is recounted in The National’s Writer’s Forum by Melinda Kanamon and is entitled as “The Freedom of Culture”.
After witnessing the execution Gabi returned home with her younger sister, Tama. They reported the day’s incident to their parents and cried out their hearts over what they have seen.The incident installed a stubborn spirit of resistance into the hearts of these two young Motuan women. While the village slept quietly in shock and bereavement that night, the two girls left the comfort of their homes and sought out their male relatives who have taken refuge in the mangroves located in a delta further afar from the village.
Their male relatives must have been avoiding captivity and ultimately execution for similar or other nuisances defined as criminal by the then colonial masters. Gabi and Tama had some food with them which they gave to their male relatives. But Gabi was not content to be a mother or a sister only that night. Her heart was burdened with the affliction of the day and she had to deliver this particular spirited message:
“How long are you going to keep on hiding? Ah? This is our land. We belong here. They don’t. And now you are still trying to flee your land. Where will you go? Where will your sons and daughters grow up and call home? Where will you go? Today a young boy was hanged at Ela. He was only 17. Tomorrow more will be hanged as they defy their laws. Take up your places and make a difference for your people. If these white people had a culture they would understand ours. You men sitting here are the only educated natives in Port who can one day run our government. Now is the time to make a difference, now”.
All was not lost. Gabi’s words penetrated the hearts and minds of her male relatives and some of them eventually teamed up with other Papua and New Guineans of the time to campaign for Papua New Guinea’s independence from colonial rule. Gabi might therefore be regarded as one of the women who laid the foundation stones that helped created Papua New Guinea.
What is equally attractive about Gabi is her particular deployment of analogical reasoning which assumed the view of culture as a universal similarity based on analogy. “If these white people had culture they would understand ours”. This is not a proposition framed to deliver the negative impression that “white people do not have culture and therefore they do not have the moral and cognitive capacity to understand us”. Gabi’s premise is that understanding is gained through an exchange of similarity and culture is the symbolic currency of this exchange. It therefore follows that if similarity is already assumed, what needs to be created is difference in itself because only difference and difference alone can make a difference. Gabi makes no hesitation to summon our attention to an imminent and an enduring call of all times : “Now is the time to make a difference, now“…….Thank you Gabi!
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