Archive for the 'Politics' Category

The tussle of private vice and public virtue

PRIVATE VICE AND PUBLIC VIRTUE have been in a tussle for centuries and there seems to be no shortage of venues for the tussle to enlist and stage itself as an issue of public debate. This idiomatic tussle comes into play when matters of public interest appear to be hijacked, subjugated or replaced by some kind of private interest.

The ultimate ends of private interest are often concealed and what is generally gets to be told is how the pursuit of private interest can serve as means to achieve the objectives of public interest. Public figures who are prominent in such decisions are then treated with scorn and suspicion because of the belief that they have compromised public virtue in order to secure and promote some scheme of private interests.

This tussle is now being staged in the heart of Port Moresby where we are likely to see an uproar with concerns over a recent ministerial decision to reclassify and transfer the ownership of a public recreational area to an Asian developer which aims to develop the area into an industrial site of some description. A more detailed account of this issue is reported in The National (30th of June 2009).

The ministerial decision was sponsored by the Minister of Lands and Deputy Prime Minister, Sir Puka Temu. Legal processes are underway to challenge the surprising turn in the minister’s decision to circumvent an earlier decision by the Land’s Tribunal to preserve the Unagi Park as a public recreational space. The  Governor of National Capital District in PNG, Hon. Powes Pakop, has this to say on this issue:

Unagi Park should remain a public reserve for recreational purposes for the benefit of the city’s children and families.

I couldnt believe when I read about the re-classification of this piece of land that we the citizens of Moresby have come to know as Unagi Park in Gordons. The decision of the Deputy Prime Minister and Minister for Lands, Sir Puka Temu, to rezone and transfer the ownership of that land into the hands of some private persons should never ever be accepted period!
Moresby should arise immediately and vehemently oppose this greedy and stupid decision by the Minister. The decision to transfer ownership compromises our right to peace and recreation and we wonder why any legitimate government should be committed to promoting peace and popularity. Far above the ethical issues of public virtues and private vices, the bottom line is that we cannot sit back and watch this public space go to some private interests. The decision must be reversed and thwarted once and for all.
Cities are not just made up of concrete landscapes, free ways and skyscrappers. We need residential and recreational areas. We need parks and pathways, fields and ovals, some of which should be open and free from the enclosures and barricades.Unagi Park is neither like Bisini, Lyod Robson nor the Sir John Guise Stadium which carry an air of exclusivity about them. Unagi Park has a definitive spirit about it. Its characterisitic openess radiates a spirit of freedom and an individuality that encourages conviviality and mutual integration across all kinds of social and cultural boundaries of ethnicity, race, gender and religion.

Early this year I was privileged to attend a workshop hosted by the NCDC as they were thinking about development plans for our city. Our city planners are fully aware of the need to maintain a balance between industrialisation, urbanisation, immigration and the moral and physical health of our population in the city.Recreation is an area of priority that the NCDC has been working hard to develop and consolidate so that it adds a definitive cultural character to our city and its inhabitants.

When I take a view of Unagi Park from my cousin’s house up on Gordon Heights, I often have this peculiar feeling of looking into a play ground that is reminiscent of my village in the Sepik. It is important to be able to still feel that Moresby is your place just like our native villages, hamlets or hauslain. I hate to imagine what I would feel if I see an industrial complex parading itself as the appropriate alternative to a recreational area. In the meantime, I don’t even know what substitute our dear Minister would give us and our children if he were to decimate this public space in a desperate quest for the so-called industrial development.

It is generally held that recreation contributes to the development of our moral and spiritual character and, in this vein, play grounds are a kind of ethical laboratories. They encourage health, nurture self-confidence, inspire creative intrigue and healthy ambitions in sports, and in so doing, playgrounds diminish idleness and the kinds of negativity that are attached to the exclusive character of social and cultural boundaries.

We could go on arguing for or against the Minister’s decision. But at the end of the day, we want to tell the Minister that the Unagi Park has to be retained and properly developed into a public facility for recreational purposes. The NCDC is already developing and maintaining it and the areas within its vicinity. We need to keep this for us now and for our children in the future. Maintaining Unagi Park is a need not a want. Any government that has the interests of its people will acknowledge and act to secure this public need to maintain Unagi Park.

Oligarchy, defeatism and the rule of law

THREE MONTHS AGO IN AUGUST I published an article entitled Cabinets of mendacious Curiosities which offered a commentary on the pscyhology of lying and deceit that is so much part of politics. The article was inspired by prevailing disagreements over the legality of a deal brokered between the PNG Government and a consortium of companies to produce liquified natural gas (LNG) over the next 50 years. The deal promises to bring into PNG an anticipated annual revenue of about K2.76 billion.

The disagreements came to light when the State company, Petromin, was left out from participating in the deal. If Petromin wanted to participate, it must find its own money to purchase its share of equity.  The PNG Government was to be represented by another organisation called Independent Private Business Corporation (IPBC) that comes under the Ministry of Public Enterprises currently governed by Arthur Somare who is also the son of the Prime Minister, Michael Somare.

The decision to appoint IPBC as the representative of the State in the gas deal was made through an executive cabinet decision chaired by the prime minister and promoted by his son who is also a minister in the cabinet. At the time of that cabinet decision, no legislative instrument existed to legitimate the transfer and the management of the State’s equity participation from Petromin to IPBC. Arthur Somare cited economic feasibility as the deciding factor. Stories have emerged that a certain minister exerted political influence to get the billion dollar deal organised even to the extent of retaining state officers to work on in the curious hours of a night.

As a legally constituted entity, Petromin saw its exclusion as unconstitutional and after a series of media campaigns it instituted legal proceedings to force its entry into the gas deal. This caused politicians to go up in arms against Petromin. One minister in particular, Paul Tiensten, who is responsible for National Planning and Government Business, saw Petromin’s legal battle against IPBC as an assault on the prerogatives of the Cabinet. There was no reason for the minister’s outburst except to demonstrate his loyalty and affection for the Somare family.  A truce of sorts was established and Petromin was made to withdraw the case.

IPBC is headed by a Mr Glen Blakes whom we have now learnt that he also manages the private businesses of the Somare family. Undoubtedly the Somare-Blake combination have found favour in powerful places. A legislation is being developed to give legal mandate to IPBC to act as the State representative in the gas deal. The legislation is expected to be passed soon and this will secure the State equity through a bond arrangment financed by an Arab investment company. Arthur Somare and Glen Blake negotiated this bond arrangement.

While the Somare-Temu government is preparing the law to mandate IPBC to represent and execute the State interest in the gas deal, a group of concerned landowners are challenging the constitutional basis of the entire deal. Aside from whether or not the case is prosecuted successfuly, the process of litigation itself will demand that the gas deal is suspended until the legalities are sorted out. So the process must return to where it should have started.

It seem evident that the Somare Government subsribes to a philosophy of defeatism whose moral thrives on using ends to justify the means. An end may be good and virtuous but the means of securing such an end must be held in some measure of proportional alignment. If the LNG project is like building a house, we cannot build a good house under bad weather conditions and using bad materials.  I do not understand why the Somare Government has to overtake procedures by getting their objectives in place first before discovering that it needs to cover its tracks. One thing is clear is that the Somare family is already very rich, wealthy and very powerful. Recent reports of their acquisition of luxurious homes in Australia validates this. However, its style of politics has shown no respect for the rule of law and general good taste. This family has grown rich and powerful from the privileges of political offices it has enjoyed over time since the 1960s but sadly it is also arrogant and indifferent to the interests of common people.

The rule of law is threatened when an oligarchy raises its ugly head. I do not know if an organisation such as the Ombudsman Commission can use its powers to examine the administrative procedures of law-making in particular and the general spirit of democracy based on the separation of powers? The triumph of an oligarchy reveals that the sanctity of the Parliament-as the seat of people’s power-has dwindled into an institution that manufactures and radiates mistrust and suspicion amongst its people.

Constant legal cases that contest the moral and validity of executive decisions attest to the fact that the moral neutrality of Parliament cannot be stabilised because the values it has and should stand for have been overtaken by the executive arm of government that is driven on the whims of an oligarchy. If politics and vested interests accelerate the merging of the separate arms of government, especially the Parliament and the Executive, the ideal of democracy will dissolve into a political climate that glorifies the dictatorship of the rich and powerful.

The spiral of silence

WHEN SILENCE ISN’T GOLDEN! is not just a cute aphorism but is equally a poignant imagery that puts the sonoric into a metaphoric dialogue with the perceptual as if these senses share a unity to which our linguistic habits of thought seem too eager to compartmentalise and segregate. The imagery also invoke its own inversion: if silence could also be golden, one wonders what riches (and problems) will accompany its presence? The phrase silence is not golden comes from a recent editorial viewpoint expressed in the Solomon Star in which the anonymous author casts a methodic doubt over the ”way of silence”. Here the methodical “way of silence” refers not to anything like a shamanic scheme of cognitive insight or a philosophical view of contemplative wisdom but to the field of moral visibility and public accountability.

While bearing in mind the power and eloquence of silence, the Solomon Islander who pens that editorial article argues that at times, keeping silent offers the best possible exit route out of a situation of conflict and doubt but at other times “silence is not the way to go”. If the political theory concerning the spiral of silence means that one’s perception of the distribution of public opinion motivates people to express their political opinions, then the author of that letter was doing just that by questioning why the Solomon Islands government was committing itself to a coveted policy of silence over several pressing issues. Firstly, it appears that the city of Honiara has been subjected to bouts of power cuts in recent weeks but the city residents have got no explanation from the government about this situation. The only explanation the residents of Honiara got was defeaning silence.

In retrospect, the author detects a pattern in successive governments in Solomon Islands to maintain a particular attitude of silence over matters of public importance and fears that the “silences are growing in strength“. The examples cited include the commission of inquiry into the 1991 plane crash in Marau (in eastern Guadacanal) where 15 people died and the recent inquiry into the China town riot of April 2006. Referring to the recent inquiry, the author asks: “Why has the government gone so silent about the findings of the Report and is not sharing its findings with the public?”

This Solomon Isander is not alone in expressing concerns like this about how endless amounts of public money have been used in commissions of inquiries with no conclusive statements or decisive actions taken to address the motivations behind the commission of inquiries in the first place. Instead what people get back is a response characterised by indifference and silence on the part of governments. This is certainly true in Papua New Guinea where numerous inquiries have not seen the light of day. The present Somare government of PNG for instance has been very silent over a number of issues including the clandestine operation that saw Julian Moti being spirited into Solomon Islands in the cover of the night in a decommissioned PNG military airplane. Other issues include the Ekonet deal, the off-shore account in Singapore involving monies earned as royalties from logging exports, the dollar-diplomacy saga involving Taiwan, the purchase of Tolukuma gold mine and the “unconstitutional” basis of the recent gas deal. These are but a sample of scandals that have made controversy synonymous with endemic silence.

All of these cases go to highlight that a pervasive culture of silence has come to characterise the nature of Melanesian state governments to respond to the  legitimate demands of accountability and trusteeship that its citizens rightly deserve to have. Instead the deepening spiral of silence is likely to insert a wedge between the people and the governments with the result that issues of trust and accountability will turn into an administrative project of managing suspicion and mistrust and ultimately governance will become a nightmare of jeopardies. Unless the statecraft is based intrinsically and inevitably on an opposition between the state and its citizens, the admonition behind the imagery of silence is not golden speaks to a problem of disunity between the State and its subjects.

Cabinets of mendacious curiosities

“THE DEAL IS FLAWED”…. “NO, ITS OKAY”… ” IT WAS RUSHED”! Flawed, okay and rushed are the three kinds of adjectival phrases that captioned front-page news about a recent deal cut between companies and the Government of PNG to develop liquified natural gas (LNG) in the country. The development of LNG project is organised with a consortium of companies and the government. The original agreement underlying the terms of the cosortium was signed 3 months ago on the 23rd of May. The Government of PNG was represented by its Head of State, Sir Paulias Matane, the Minister for Petroleum, Hon. William Duma while the joint venture participants came from Exxon Mobil, Oil Search, Santos, Nippon Oil, MRDC and Eda Oil.

The original news article in May mentioned that the agreement was sealed with a K38 billion financial package to kick start the project which would run for the next 40-50 years. However, a recent article in the Post Courier subtracted K8 billion from the figure originally provided by The National. In May, The National reported that the project was expected to bring an expected revenue of K130 billion. [In current exchange rate PGK130 billion would be equivalent to €37.3 billion (Euros); A$63.7 billion (Australian); £29.8 billion (British Pound) and US$55.1 billion (American)] This is a very significant  commercial development that is expected to bring PNG about K2.76 billion per year.

Given that this project involves a huge amount of money, why should a leading company executive and the Deputy Prime Minister give conflicting legal interpretations about the deal? The recent article in the Post Courier throws suspicion over certain aspects of the deal and carries the general insinuation that the deal is flawed. By extension, the Deputy Prime Minister’s statement could either be seen as an innocuous lie, a misinformed deception or a decorative misrepresentation whose veracity is located somewhere between half-truth, half-lie and outright lie.

Legality aside, the controversy brings to light not just the moral and semantic distance between truth and falsity or the analytic method by which one could execute to separate truth from falsity but to put it simply, one cannot lie if truth never exist in the first instance. The controversy reveals that lying is indispensable and integral to the art of politics and that truth itself is not a universally cherised value, rather it is contingent, highly malleable and convenient. When circumstances demand the imposition of truth this sets into motion particular pathologies to come into play sometimes with a spirit of vengeance and at other times it induces psychological disabilities to come into force.

One of the ministers who was interviewed by the press was mindful of political retaliation that might ensue as a result of him talking about the deal in the open. When the notorious Sandline Affair was prosecuted in a leadership tribunal in 1998, one of the alleged brokers of the deal, Benias Sabumei, had a temporary loss of memory in the Court room while he was under scrutinty. This self-induced mental state of amnesia made him withhold more specific details about the Sandline deal.

Towards the end of last year, the Post Courier carried stories about how the Prime Minister, Sir Michael Somare, was implicated in a “deep sea fishing deal”. The Prime Minister flatly denied his involvement and explained that his role in that fishing company was that of a trustee acting  on behalf of the Independent State of PNG. His denials were made in a place no less than the National Parliament during an exchange that took place inside the Parliament. Subsequent investigations by the Post Courier revealed that the Prime Minister misled the Parliament and lied to the people of PNG about his involvement in that fishing company.

Rehearsing these news items is not an exercise to open a colosal can of worms or to simply sit back and let loose the cabinets of mendacious curiosities for the sake of rhetorical stimulation. If truth and lie exist, their existence are proportionate to the the weight and consequence they dispense. Truth and lie  operate in an elastic conceptual economy in which their magnitude expands and contracts depending upon the conditions and status of those who dispense it. If lie is as incestuous as a contagion that spreads its influence as an epidemic, imagine the contamination it will impose on public office? If the mendacity of those who have sworn to hold public trust and confidence parade itself as the public face of politics, will there still be room for integrity to show itself as a public virtue?

US$67 mil Singapore account

On August 18, the PNG’s Sunday Chronicle added more very revealing details to initial allegation of US$40.m Singapore account. According to this weekly newspaper, the total sum transferred to the Singapore bank account amounted to US$67 million, with US$ 27million having been transferred back to a “political syndicate” in PNG around the time of the national elections in 2007 via an Cairns based Australian Bank to the Bank of PNG where a business house collected and distributed it to beneficiaries. All of the money allegedly originating from log exports of logging concessions in the Gulf Province.

Again we the people of PNG deserve justice and demand some response from the authorities on all these allegations. If an Australian bank was used to transfer these funds, the Australian Government authorities now also qualify to investigate the trail of this illegal business and the ‘business house” in PNG must be named.

The other questions for people of PNG are, were these funds used to sponsor certain political parties or candidates thus under minding the rights of people of PNG to vote freely in 2007?. Has the logging industry infiltrated into our political system as they have into our forests, destroying everything with no consideration for what they are doing to the future of this country or our people?.

Again we the people of PNG demand answers and the onus is on the Prime Minister to tell us, the sooner the better.

PNG’s nominated women MPs bill

A bill is now before the National Executive Council for four women nominated members for the PNG parliament to represent women till 2012. This was revealed by the President of the National Council of Women (NCW) Ms Schola Kakas last Friday during the Waigani Seminar held at University of PNG.

The NCW is pushing for four nominated women MPs to represent women at regional levels during this term of parliament. The involvement of women at this level has been a sad story for years where currently there is only one woman MP in this 109 member parliament.

PNG women have tried to contest PNG elections for these seats for the last 30 years with little success. In PNG women candidates have to be ‘virgin marys’ on one hand and be a ‘devil’ on the other hand to win as vote buying, bribery, corruption and threats are the order of PNG elections in many places. Most of us are just ordinary women with good hearts and thats not enough to secure votes. Most women who decide to contest are genuinely committed to people’s development issues and very honest. Until politics in PNG matures by recognising the great potential in women, we  women will always be marginalized during elections.

While we applaud the NCW for talking this initiatives, we are not optimistic that the Somare Government would run with the bill at the speed needed to ensure these MPs are in office before the issue of writs for the 2012 National Elections.

The bill being sponsored by only woman MP and Minister for Community Development Lady Carol Kidu will if it goes through, depend on Lady Carol’s own ability to master numbers for support within the male dominated and chauvinistic Government coalition. She will have to be up against the likes of Speaker Jeffery Nape who has spoken out against the idea when it was first brought up.

Some women political analysts believe the period being proposed for the nominated women MPs is too short and by the time it gets passed male chauvinism at cabinet level, the Speaker at the floor of parliament and gazzetted  there will not be enough time for these “role models” to show women are just as good  as men or better at servicing their people.

A better proposal would have been to push for the 20 regional seats to be “only women” seats for the a period of next 15 years or three terms of parliament. These 20 regional seats currently for provincial MPs or Governors are ‘becoming vacant’ at 2012 national elections. The idea is to have both men and women vote for women in these seats. This model is working at provincial level at Bougainville and excellent for duplication at national level.

For some of us, win or lose, we will contest elections on equal footings with men and give them the best run for their money. Some day some young woman will show PNG people to have a little faith in their women and give them that chance to prove we are just as good or better than what they have been getting through their male representatives.

Democracy and the theft of conscience

THE CONTINENT OF AFRICA IS GEOGRAPHICALLY DISTANT AND DISCONTINUOUS FROM THE PACIFIC but the situation of some African economies and their dynamics of development have often inspired comparisons with Pacific Island countries irrespective of the elegance and relevance of those comparative projects. The countries of the two regions share a Western history of having been subjects of Euoprean colonialism, decolonisation and subsequent political independence (except for New Caledonia and West Papua). Comparisons have been drawn between the two regions from a host of variables ranging from disciplines such as archaeology (the theory of African origins); anthropology (such as the African models in New Guinea Highlands); epidemiology (where striking statistical similarities are detected in patterns of HIV and AIDS infection); and politics (endemic corruption, criminalisation of the State and the ubiquitous notion of failed states etc).

Often the comparisons are made for the purposes of exogenous analyses and interests. However, recently a curious point of comparison was drawn within Papua New Guinea from the field of national politics where the focus is on the question of dictatorship. It is unclear whether the comparison is motivated by a desire to inspire innovation in matters of legal interpretation, or a critical comment intended to shape and direct policy development, or merely a swipe of rhetorical smartness that characterises the speeches of most politicians. The observation came from Sir Julius Chan, who is presently the Governor of the New Ireland Province, and who has served on two other occasions as the Prime Minister of PNG. Sir Julius was speaking at the recently revived Waigani Seminar hosted at the University of PNG. The seminar gave Sir Julius an auspicious occasion to take a swipe at the leadership of Sir Michael Somare, the current prime minister who was likened as a dictator comparable to the notoriously famous Zimbabwe’s President Robert Mugabe.

Sir Julius was speaking against some aspects of the current Organic Law on the Integrity of Political Parties and Candidates which was intended to regulate the behaviour of politicians and the political parties with which they are associated. This law was engineered and came into force when Sir Mekere Morauta was at the helm as the Prime Minister of PNG. The need for the enactment and enforcement of this law stem evidently from the weak and fragmented political party system and the ’loose-canon syndrome’ of self-seeking politicians that contribute to the creation of a constant, fluid and unstable political climate that has subjected the management and governance of the country to persistent uncertainty and instability. Apart from seeking to cultivate a legal integrity of political parties and their candidates, the law was intended to institutionalise a solid and stable development of party politics. The fluid composition of parties and the constant realignment of politicians mean that stability was often compromised and, if it as desirable as a political value, it has to be purchased at the price of some philosophical cost.

One of the philosophical candidates that this law has had to compromise and suppress in its quest for a stable political climate is the freedom of conscience of individual party members. Freedom of conscience refers basically to the ability of individual citizens to make free and informed decisions. It is synonymous with freedom of thought which is an indispensable condition that underlies every other kinds of freedom guarnteed under the Constitution.  When the concept becomes applicable to parliamentarians, it refers to the absolute prerequisite for legitimacy, acceptability and efficacy of decision making that should ideally be free from any form coercion or constaint, bias or external imposition.

Conscience gives discretion to individual members of parliament to vote on issues on their own accord and integrity. By extension, conscience also gives them the freedom to move from one political party to another when it suits them. In this regard it seems as though conscience is accused of equiping and motivating individual leaders to seek out alternative pathways and connections as and when they find it necessary or expedient. Thus freedom of conscience, or the lack of it, appears to be a philosophical ghost that animates and lubricates the mechanics of PNGs political instability. And so it follows that if this philosophical ghost continues to reign freely, chaos and instability will continue to plauge and render PNGs politics vulnerable to perpetual fragmentation and fluidity.

Like putting ice and freezing a fluid reality, what the Organic Law on the Integrity of Political Parties and Candidates has done is to halt and prevent the flow of members jumping out of parties and realigning them elsewhere in the pursuit of greener pastures. By keeping them intact, they could behave as if they were one single individual thinking and acting with the conscience of the party itself. When a party undertakes a resolution, the party’s decision becomes the choice of their individual members….thus individual freedom of conscience has become suspended or even erased. But if conscience has become an unexamined casualty of its own undoing, it is because the interest of political stability was considered paramount and supercedes the freedom of conscience and political association of candidates once they are elected into parliament.

The papers (The National and the Post Courier) which carry the story from the Waigani Seminar did not clarify if there were wider moral and constitutional implications spelt out in Sir Julius’s criticism. The issues that were highligted concern the freedom of conscience and the extension of the grace period in which a duly elected government could enjoy its powers of decision making before it is subjected to the possibility of an alternative government through the force of a vote of no-confidence executed in parliament. Because it was the party’s resolution, individual members of parliament, who belong to the ruling party and their coalition partners, voted in favour of the desire to extend the grace period. Below is the brunt of Sir Julius’s observations:

“My view of the grace period, whether it is six or 18 months, is that any mandatory powers bestowed unchecked are extremely dangerous and overpowering the Prime Minister with unlimited authority to command at will…Our Constitution unintentionally provides protection for a specified period even for a dictator, terrorist or even a stupid insane person in office for such a period of time….[The situation with the current government is] typical of an almost untouchable Prime Minister…The difference between Robert Mugabe( President of Zimbabwe) and Papua New Guinea is that Mugabe assumed dictatorship powers wheres in PNG, they are legalised throughout the grace period”.

Sir Julius opines that his political opponent Sir Michael, has hijacked the provisions of the Organic Law and the Constitution to install himself unwittingly as a dictator hiding inside the cloak of democracy. It seems obvious Sir Julius and his team of politicians have been looking for an opportunity to topple and offer an alternative government to that of Sir Michael’s. However, Sir Michael has outwitted his opponents by welding an extension to the period where an elected government is exempted from political threats coming from within the parliament. Because Sir Julius is talking only about the freedom of conscience in relation to the extension of the grace period, his criticism is somewhat limited and might therefore be seen as self-seeking. That is, how could his criticism be taken further beyond the domain of politics and into the realm of ideology? Furthermore, it is plainly untenable to paint a broad comparison between Mugabe and Somare and likened them as distant partners in the crime of dictatorship because the effects of Somare’s constitutional dictatorship is implicit, less painful and less chaotic as the situation we find in Zimbabwe.

It is also fair to note that Sir Julius and his band of compatriots are not as oppressed as Robert Mugabe’s opponents can be. Rather people like Sir Julius, and those individuals or institutions that have the standing before Court, or locus standi, can raise this matter in Court and test out the constitutional validity of laws such as the Organic Law on the Integrity of Political Parties and Candidates. The Governor of Morobe Province, Luther Wenge, has been very exemplary in this regard. Instead of steaming out in a furty, why not institute a Court reference on this matter?

In the interim, there are some important and interesting questions that the criticism from Sir Julius Chan has brought to light. If the conscience of the individual parliamentarian has been transferred to the choice and decision of the political party, what kind of conscience can we expect a party to possess? If an individual is the locus of conscience, what kind of an individual is party? If this particular law has made political parties into an institutional thief that is searing the conscience of individual parliamentarians, what kind of democracy are we heading into when there is no conscience but the party and what kind of government had we when conscience was considered a constitutional freedom? If we are to resuscitate and restore the freedom of conscience as the property of a free and rational individual, how could we allow the same to offer us some guarantee for a stable political climate for purposes of governance?

Papua New Guinea: a failed state?

THE NOTIONAL DIAGNOSIS OF PAPUA NEW GUINEA AS A FAILED STATE has been in the air for almost a decade now. Each time the alarm bells of this prognosis is enunciated by an eminent analyst or an institution of some academic credibility, its reverberations carry on a ring of moral ambivalance. In sympathetic terms it is seen as a confirmation of what is already going on or a projection of an imminent apocalpyse that demands immediate precautionary measures to be installed and executed. Often however, it becomes a dry piece of journalistic trivia that burns immediately in a verbal furnace that emits fiery and deafening criticisms from Papua New Guinea politicians and its army of nationalists. While the ears and eyes of the sympathetic are open and vigilant, their voices are either mute, inert or simply indifferent. Those who ferociously decry this categorisation deny themselves the opportunity to evaluate the kinds of evidence that yield such prognosis and allow no room for such commentaries to provide a moment of genuine introspection and perhaps even the chance of a therapeutic resolve.

With a slight of hand, the so-described academic prophets of doom and pessimism are dismissed solemnly with a politically charged admonition (as if they have a moral and cognitive duty) to mind their own business and to be aware of their self-designated roles as downright patronising and invasive. This arrogant dismissal of academic surveillance and scrutiny of State performance and political culture should not be taken lightly. It generates moral suspicion and carves out an area of ambiguity surrounding the role of academia in the business of securing and governing public rights and interests. How can we avoid the risk of academic credibility mutating into a convenient truth that weighs less than a piece of journalistic trivia? This issue demands that academics concerned with places such as the Pacific Island States must seek for the best opportune moments and methods to communicate, guide and embed their insights in ways that sustain enduring values, outcomes and objectives.

Some years have now lapsed since the notion of failed states gained currency amongst Pacific Island countries and we wonder whether those projections can sustain the credibility of their pronunciations? It is very important to ask about what kinds of motivations and of whose interests does labelling a country as a failed state serve to accomplish? Economic privation, civil strife and disorder, breakdown of government authority and internal security are often cited as some of the indicators of a failed state. In general, analysts look to social, political and economic indicators to describe the idea of a failed state. Wikipedia provides a general definition of what characterises a failed state.

While the World Bank may have a healthy reading of Papua New Guinea’s economic performance, this reading is not commensurate with present living standards and quality of life in general. While the government is generally stable, frustrations are evidently emanating from the ways in which it is unwittingly suffocating the rule of law to flourish and of the ways in which it manages the challenges of internal and external security. The kinds of events we have witnessed such as the Julian Moti saga, the recent stories about highly organised bank robberies and endemic corruption such as the reported US$40 million offshore account, the unending stories about passports given cheaply to non-citizens, the incursion of Indonesian military are amongst the many reasons that warrant us to revisit the question of a failed state. Is this decade a defining moment of descend where Papua New Guinea succumbs to the perils of a failed state? In what ways do the following words of Mike Manning, the Director of Transparency International, speak about the state of PNGs social upheaval and the general question of a failed state:

We don’t have any answers immediately as to how we fix a single part of the breakdown of the system of law and order and the breakdown of the systems which would control corruption….But we do know that we’re reading about them day after day after day and that they’re getting worse.

Civil discontent growing over alleged PNG corruption

By PNG correspondent Steve Marshall

Posted Fri Jul 25, 2008 6:00pm AEST

A Papua New Guinea corruption watchdog has warned that civil discontent over alleged government corruption is growing.

The group say there could be a violent public backlash because of the ever increasing number of corrupt dealings in the Government.

Transparency International’s PNG boss Mike Manning says the breakdown of law and order is getting worse.

“We don’t have any answers immediately as to how we fix a single part of the breakdown of the system of law and order and the breakdown of the systems which would control corruption,” he said.

“But we do know that we’re reading about them day after day after day and that they’re getting worse.”

Transparency International PNG has also criticised government agencies like the Ombudsman Commission for not following through with investigations into leadership issues.

The lawyer’s briefcase and the robber’s gun: a tale of justice

TWO SYSTEMS OF LAW is a phrase that carries a familiar ring of echoes. This catch phrase points to the perception of a particular kind of negative discrimination that privileges some people over others when matters of law, justice and fairness are caught up in a trial of moral evaluation. For those with power and influence, it appears as though they could excuse themselves from the rule of law. For others who are less privileged, law is expensive to afford if they were to defend or protect themselves. Jerry Tendawai recently wrote an article in the Post Courier which is entitled “Where is PNG heading with two sets of laws?” Tendawai makes the following observations.

“In Papua New Guinea it seems the lawmakers and bureaucracts with their cronies are higher than the laws of this country but we ordinary citizens cannot resist but can face the full strength of the law when we happen to break it. This highlights the recent use of tough police tactics on the bank robbery suspects that were seen through the media that has now opened up many windows of the law enforcement sector, than had definitely alerted the corridors of power telling every citizen, where Papua New Guinea is heading to with its two sets of laws….”

Tendawai complaints that people who have been appointed to positions of trust and responsibility “have literally defrauded the state millions of kina. The law enforcing body is like a dog without being let of its leash barking orders to shoot to kill the monkeys stelling plantation bananas while the big fish escape the hook with large sums of money beloning to mor than six million population of Papua New Guinea. This defines the two sets of people here in Papua new Guinea and have dared to defy justice through deceitful actions and partner corruption at the highest level”.

Tendawai’s letter is cast against a particular background of fraud cases in Papua New Guinea where huge amounts of public money have been squandered by those who were charged with responsibilities of trust and authority. Often this involves the collusion of several lawyers and some accountants or other bureaucrats who come up with some fishy deals and then dress up the books after monies have been diverted. One of the ongoing cases involves monies belonging to the National Provident Fund which involved the collaboration of several lawyers and politicians. People who have been charged for these cases are still on trial and perhaps they may even evade prosecution at all largely because of the access they have to lawyers and their political sympathesisers.

In the recent cases of organised bank robberies, we see a commendable response from the Police to arrest and charge some of the main suspects of these crimes. While full details about these robberies are only beginning to emerge, anecdotal accounts from the streets of Moresby indicate that there could be some people of power and influence who are involved at some level somewhere in these spate of daring armed robberies. Some suspected accomplishes were caught while having high powered guns in their possessions.

Without overburdening this account, an immediate moral to this tale lies in the contrast between a lawyer’s briefcase and the robber’s gun. Armed with a briefcase, a lawyer can more readily defend and protect himself from the press of prosecution than an armed robber stealing from a bank. The recent cases of robberies illustrate this well. This tale however changes its depth and complexity once criminal elements and people of influence find ways to enrich themselves against the saftey and interest of the public at large. This raises anew the issue of two laws: one law looks after the sanity and wellbeing of commoners and the other is applied to the management of privileges and monopolies of the powerful. But if access to political and economic power becomes a measure of delineating the operations of these two systems of law, what is law if it were not an instrument of access and expediency?